Co-founder of AA, Dr. Bob, once said that the entire 12-Step program could be summed up as: 1) Trust G-d, 2) Clean House, 3) Help Others. In that spirit, Rabbi Shais Taub presents a 1-hour overview of the 12 Steps of recovery structured into "three phases of freedom" corresponding to three months on the Jewish calendar as well as three phrases in the verse (Song of Songs 1:4) "Draw me, we will run after you; the king brought me to his chambers."
This was delivered as the step workshop at the Kansas City Recovery Conference in 2024.
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Rabbi Shais Taub leads a guided meditation session at the Kansas City Recovery Retreat. The focus of the meditation is on the idea of G-d's complete "Everything-ness" and how we can surrender our separate egos to that reality to experience greater serenity and, most importantly, increase our usefulness to our Maker.
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We begin the second volume of Tanya known as The Gate of Unity and Faith (Shaar HaYichud Ve'HaEmunah) which explains the oneness and unity of Hashem. In this introduction, the Alter Rebbe explains why we need to understand this subject matter as it is the foundation to developing proper love and awe of Hashem.
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The Lubavitcher Rebbe's discourse Kol Yisrael begins with the Mishnah that is recited before the study of Pirkei Avos stating: "All Israel has a portion in the world to come." In this lesson, covering chapters 1-2 of the maamar, we question why even those souls that reside in the highest levels of heaven will need to come back down to the physical world in order to experience resurrection after the coming of Moshiach.
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Join Rabbi Shais Taub as he brings the mystical Ten Sefiros to life, straight from the core texts of Kabbalah and Chassidic philosophy. This session isn't just an overview—it's a deep dive into sacred writings like the introduction to Tikunei Zohar and Igeres HaKodesh, chapter 15. Rabbi Taub translates ancient wisdom into practical insights that resonate with our everyday lives. Discover how these fundamental Kabbalistic concepts can transform your understanding and spiritual practice.
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Chapter 1 of Shaar HaYichud VeHaEmunah introduces the idea that all of created reality is composed of arrangements of the 22 letters of the Holy Tongue and that it is the Divine Speech that issues for these letters that causes all of creation to continue to exist rather than revert into nothingness.
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In the third chapter of the maamar Kol Yisrael we look at the relationship between the Torah and the Mitzvos as being akin to the relationship between the soul and the body. From the revealed perspective the Torah and the soul are loftier than the Mitzvos and the body. However, in their source, the relationship is exactly reversed and the Mitzvos are greater than the Torah (which is evidenced by the fact that the Torah explains the mitzvos) and the body is greater than the soul (as apparent from the fact that the soul is attracted to be drawn down into the body.)
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Reb Menachem Ze'ev "Volf" Greenglass (1917-2010) was a unique educator and role model who raised a generation of students in Lubavitch's yeshiva in Montreal. His only son-in-law, Rabbi Dovid Cohen, joins Rabbi Shais Taub in an interview discussing Rabbi Greenglass' life and teachings.
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In Chapter 2 of Shaar HaYichud VeHaEmunah, the Alter Rebbe uses the mechanics of the miraculous Splitting of the Sea to give us a logical way of understanding why creation must be constant and continuous.
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Rabbi Shais Taub delivers the key note address at an evening dedicated to putting an end to shame and stigma connected to anxiety and depression. The event was organized by CATCH (Creating A Team of Courage and Hope). For more information about CATCH visit: https://www.catchsupport.org/
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Torah is the wisdom of Hashem while mitzvos are His will. This idea will help us to understand why there are various different levels of Torah study but when it comes to mitzvah observance all Jews are placed in the same category as those who have done mitzvos and therefore will merit resurrection.
In this class, we complete the study of the maamar with Chapters 4 and 5.
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In Chapter 3, the Alter Rebbe illustrates how, based on what we have learned in chs 1-2, it is a logical conclusion that all of created reality is non-existent relative to the Divine energy that constantly brings it in to being,
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