The Alter Rebbe writes a letter to his chasidim after his release from prison warning them not to gloat over their adversaries. Rather, he explains, they should conduct themselves like Yaakov our father who responded to G-d's kindnesses toward him by feeling exceedingly humble.
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The Bais Yaakov (son of the Izhbitzer) explains a deeper truth about sins against G-d and how they reconcile with a divine plan that can never be abrogated. In the parsha, Yosef explains to his brothers that they did not send him to Egypt but rather G-d sent him. What Yosef was trying to communicate to them was that even if they were sinning, their actions still aligned on a deeper level with a G-dly intent.
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The Jewish people have always turned to the words of Torah for comfort and strength. What important lesson does the story of Noah's Ark teaching us about the need to immerse ourselves in the holy words of Torah?
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Which is more essential to life: material security or spiritual clarity? Looking at the first Jewish home, our mother Sarah's tent, we can answer this question and also settle an ideological debate between two great 20th century Jewish psychologists, Abraham Maslow and Viktor Frankl.
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How did our patriarch Yaakov finally separate himself from his abusive father-in-law Lavan? What can we learn from this story about how to deal with people whose fragile egos feel assaulted by our very existence?
Based on Hasvaaduyos 10 Kislev, Shabbos Parshas Vayeitzei 5746 pp. 655-656 and 664-666.
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Just before they were separated for twenty-two years, Yaakov shared a final message with his son Yosef. How did these words keep Yosef alive through all of his trials and travails? What message would you want to be your last to your child?
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Four fifths of our people did not leave Egypt at the time of the Exodus. Why will the coming redemption with Moshiach be different? Why is the answer to the wicked son of the Haggadah to remind him that if he had been in Egypt he would not have been redeemed? We will understand all of this in light of a little known story about when the Lubavitcher Rebbe reached out to chess master Bobby Fischer who had renounced his Jewish identity.
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What are the real causes of shame and self-consciousness and what can be done to overcome them? The answer lies in understanding the mysterious "tachash" animal (sometimes translated as a unicorn) whose colorful skins were used to decorate the sanctuary in the wilderness.
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In this week's portion, Moshe makes a financial audit of the charitable contributions made toward the building of the sanctuary in the desert. Why does Rashi say that Moshe counted "the weight" of the donations made by the people and not the value?
To answer this question, we must answer another question: What is the value of a mitzvah that is performed without feeling?
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Why does the Torah require one to bring a sin offering for an inadvertent sin? What is the point of atoning for something that was an accident? The answer can only be understood by first explaining the Torah's view on our subconscious motives.
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